The history behind today's underrepresented workforce
Watch the first webinar in our three-part series, panelists discuss the history that's still influencing society’s systemic racism
Watch the first webinar in our three-part series, panelists discuss the history that's still influencing society’s systemic racism
Understanding what has gone before is essential if we are to move beyond systemic racism and build a world that serves all. In the first of a series of three webinars the panelists discuss the need for awareness of the past to understand how actions from years before are still limiting black, Asian and minority ethnic representation in the workplace.
Our panel of experts include:
Chaired by Katie Jacobs, Senior Stakeholder Lead, CIPD
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hello everybody I'm going to get started so the person who just asked should I be hearing any audio yet no but now
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hopefully you should be hearing some audio because I've started it's good to have you all joining us today my name is
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Katie Jacobs from the CIPD I'm really really pleased to be able to welcome you
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to this incredibly important webinar series on racism and the challenges for HR now this session is our first in a
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three-part series and it's on the history behind today's underrepresented vme workforce I'm also really pleased
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we've got a really great team of experts working with us to deliver the content today and throughout the rest of this
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series we've got Frank Douglass Frank is an influential and expert voice on
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diversity and inclusion he is a former HR director in large and global organizations and he's a former CIPD
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board member and he appears on lots of lists about being a very influential person No thank you Frank and we're also
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joined by Serena Abbasi Serena is an independent equity inclusion and diversity consultant and
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previously she was worldwide head of culture and inclusion at the advertising agency MC Sachi London thank you so much
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three known Frank for being here this afternoon and housekeeping as ever this
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session is being recorded you will be able to access it afterwards however you won't be able to download the slides if
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you want to submit questions during the webinar could I ask you to please use the Q&A tab which you should be able to
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see at the bottom of your screen please don't use the chat box for questions that you want me to put to Serena and
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Frank but feel free to use it to discuss the content with each other and we're going to ask today that you could try
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and keep the questions relevant to the topic that we're talking about rather than making them overly tactical HR
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specific cause we're going to come onto that in later sessions as Frank will explain I also wanted to flag that the
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CIPD has developed a new hub on our website which is dedicated to tackling racism in the workplace and that we're
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adding resources to that all the time so please do check it out and I'm also going to flag our well-being helpline
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for our members in the UK and Ireland with award-winning workplace well-being provider health for sure we're now providing CIPD members was
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free help and support via sessions with qualified therapists that can be done over the phone or online we know the
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last few weeks have been challenging and emotional for a lot of people professionals so please do use the
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helpline if you need it so onto the topic that we're here to talk about today the black lives matter movement
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has challenged and reminded us how deep-rooted racism is within society and how it remains a lived experience for
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all ethnic minorities but particularly for black people organizations are part of society and therefore organizations
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have got to be part of the solution around ending racism and whether working within organizations or working with
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organizations of independent advisers people profession has a really really fundamental role to play in building
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anti-racist workplaces from changing cultures and behaviors to thinking about policies and practices at the CIPD we
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want to find ways to drive positive and lasting change together with our worldwide community of members and the wider profession and we've committed to
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focusing on policy reform on providing support to organizations to act and attracting and supporting the
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progression of ethnic and black black and ethnic minority people professionals now before I pass over to Frank to kick
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off today's session on the history of under-representation I wanted to flag again that the webinar is the first in a
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three-part series and strongly encourage you to commit to watching all of them and Frank's going to explain more on
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that and set some context so that is more than enough from me I'm going to put myself on mute and hand David Frank
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thank you and good afternoon to everyone it's probably a good thing we're having
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this before lockdown ends and this temperature so hopefully we have you and thanks for letting us some kind of book
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in your day with this conversation having been in your shoes and HR for
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most of my professional life I recognize that we sometimes tend to want to rush to solution earring you know the CEO or
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one of our leaders comes running down the hall and says okay you know we got this issue what's the solution to it and
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I realized that you know things change in terms of the awareness of the world
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on May 25th the George Floyd murder and in speaking with a host of people and a
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lot of them see you their names began with essentially so I spoke to you know
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I heard from sapphire and Sophia and Simon and Shaquille and Shana and Suresh
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and Sophie and and out my conversation with Sarina just to pick the esses out
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you know I realized that you know the HR profession is very ill equipped to deal
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with the issues of race and indeed the leadership teams are ill-equipped to deal with the issues of race and so to
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just be blunt about it you know as you know almost you may not know you know the the last survey by the
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UCI PD 88 percent of the HR members and the CIPD or white and if you extrapolate
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that to the leadership teams and the direct reports of the group HR directors
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which we don't have statistics on but one has to assume it's 88 percent white and that leadership team is probably 95
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percent white and what you have is probably an overwhelmingly white HR leadership team trying to advise an
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overwhelmingly white c-suite team about how do we engage with our black staff it
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just isn't gonna work and so I approached Peter cheese and his team and I want to thank them in advance
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um because as you will see from this this is not your typical HR CIPD
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um seminar this is about trying to equip you to at least start the combo
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about race it's not a toolkit you know I was I was very if you were set when I
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spoke with Peter this has to be three series it's not a one hour and you're done you know so Serena will take us
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through some of the history and even more so the lexicon of race and the
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lexicon of grace is very important because as you know an HR we have our own language around HR you know we we
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talk about the nine box grid which quite honestly nobody else on of HR cares about or knows what it is but you know
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that's part of our lexicon our lexicon is job families again no one really
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cares what that means but that's part of our lexicon so before we even start talking about race and start equipping
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the HR profession about race what Sarina will do today and it will be kind of a whistle top because she's
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trying to cover 200 to 400 years of one hour not a minor feat but you know she
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will take us through some of the history behind this so you understand this didn't start three weeks ago this
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started 200 years ago or 400 years ago and know which country you're looking at and to also then take us through is the
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most important part in many ways is the lexicon of race what are the what are the lengths what is the language around race and and she
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will take us through that and then the next session will be with on dev moti who is heads of the inclusive leadership
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practice or why you see one of the biggest global leadership and assessment firms globally and then the third part
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of the series will be a conversation with Peter and myself take into account all that we've heard this is like
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driving a car this is only going to get you by the end of these three series
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into first gear you're not gonna be able to whiz around the m25 talking about waste race this is they're gonna be able
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to get you into first gear and like learning to go out of the car those fears are gonna squeak and there's gonna
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be noise and you're going to shift and feel uncomfortable about it but that's part of this journey that the CIPD has
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given us the platform to try to take you on with the ultimate objective of
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getting you to start thinking about how do I attempt to talk about race with my leadership team so and just to Tamir who
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I turn over to Serena as Katie said we really don't want specific HR questions
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we would like questions to be here totally towards what Serena has said so really no no no questions about
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unconscious bias training or blind CVS but you know we'll have time for that but for now if we can focus on Serena's
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presentation so I know it's arena for a couple years as Katie said she's been the global arm director for inclusion
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and diversity for M&C Saatchi and I'm proud to say they've been a client and and and serena has has been a supporter
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and one of the strongest advocates and mediaand around diversity so but no further ado I'm going to turn it over to
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surround Katie and the rest of the CIPD
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Ann team it's it's a thing I can see there's 402 people and with us and it's
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a real honor and the numbers are crawling up which is fantastic it's a real honest be with you we don't have
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that much time together and actually we have probably about 40 minutes because I want to give you at least you know five
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ten minutes to ask questions so we're now going to attempt to do the most
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seamless transition from presentation pages so I'm gonna share my screen and
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I'm going to go big okay great and let
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me just minimize that all right so thank
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you all once again my name is Serena bossy and I'm an independent equity inclusion and diversity specialist
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consultants now we're gonna be talking about history this is really just to
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kind of help you contextualize why we are where we are as we know if you're
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joining us from outside of the UK I can't speak about your curriculum that you had at school
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in the UK there are definite gaps in British history and something like I feel really strongly about is that we
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need to stop labeling it as black history or brown history and actually
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just accept it as being British history and it's about us really acknowledging
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the full breadth of British history the good and the bad
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yes so it's very exciting it's all about trying to reveal full truths and and
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yeah let's get started okay so we're
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actually gonna start off with an exercise because I try to take as much of a holistic approach to you know
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equity inclusion and diversity as possible so I really believe obviously
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we do a lot of thinking and it's not just about intellectual jump gymnastics it's also about us feeling and I'm going
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to invite you all to embark on an exercise with me it's only going to take a minute or two and I'm gonna ask you
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several questions though first and foremost I'm actually going to ask you two if you're able to if you could
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please close your eyes or take your glasses off if you have glasses on and this is obviously only if
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you're able to because not everybody can you might have some sort of irritation or a disability and just like close your
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eyes and we're just going to take a few breaths in so also once again providing
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you're able to hear you in case you haven't got any respiratory issues so one big deep breath in I'm gonna do it
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with you and then we're gonna Excel
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it's been a long days let's do it again one big breath in and we're going to
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excel and one final time we're going to
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take one big deep breath in and we're
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going to excel now I hope you're feeling a bit more anchored I know before I I
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know that for sure I definitely am and and let's begin so actually I was gonna
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ask you to keep your eyes closed once again if you're able to and I'm going to ask you to place your hands on your palm
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so he pasted your palms on your thighs even once again if you're able see I'm
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gonna ask you seven questions and I'll repeat the questions twice okay so have
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you ever felt endangered for your life because of the color of your skin or
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because of your nationality if it's a yes by the way I would like you to tap
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your thigh with both hands if you would like have you ever felt endangered for
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your life because of the color of your skin or because of your nationality tap
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vs and do nothing for now second question have you ever had a visa
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declined based on your heritage have you
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ever had a visa declined so this could also be an ester based on your heritage
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next question have you ever felt that you needed to put an accent on or change
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your hair hairstyle in order to be accepted at work have you ever felt that
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you needed to put an accent on or change your hair in order to be accepted at
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work next question have you ever
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anglicized your name in order to make others feel more comfortable or to get
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ahead in your career so that also includes changing your name on a CV
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anglicized your name in order to make others feel comfortable or to get ahead
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in your career such as changing the name when your CV next question have you ever
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looked at a wine list or a table setting with confusion or nervousness with what
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to choose or with what to use have you ever looked at a wine list or table
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setting with confusion or nervousness in regards to what to choose or what to use
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two more questions left nearly man have
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you ever felt that there was no one in your workplace place of work that could
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understand your background have you ever felt that there was no one within your
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workplace that could understand your background if so ever say if it CSD tap
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your thigh through able to last question have you ever felt that you have to make
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an extra effort so have you ever felt that you've had to make an extra effort to appear friendly in order for others
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to not be intimidated by you have you
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ever felt that you had to make an extra effort to appear friendly in order for
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others to not be intimidated by you okay
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I welcome you to open your eyes and once
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you're ready and I don't know how that will felt for you um I maybe most of you
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didn't need to tap your thigh or thighs but for many this is a reality for them
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and actually in my case I was tapping my thighs for every single question
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so you know gaslighting I think here's a terminology that's we're more aware of
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now but gaslighting for those of you that don't know what it means it's
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essentially when you know that your reality but you know that you're
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experiencing it could be prejudiced for instance racism sexism and the majority
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or others are telling you that you're being ridiculous and that it's all in
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your head essentially there's lots of different interpretations of gaslighting but that's my interpretation just in the
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context of this conversation as you've probably could hear from all the
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questions you know we're talking about race ethnicity class for me and
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obviously they are all distinct and I'd like to invite you to also think of actually I like to think of race in just
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a single sense so actually I genuinely believe that we are all just one race one people but we're lots of different
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ethnicities and I'd like to invite you to think of whiteness is also a diverse
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ethnicity as well so how is the Irish experience different to the English
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experience which is different to the Polish experience now let's move ahead
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so just in the same way that we inherit skin and eye colour privilege is also
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inherited as is wealth there's some wonderful research and we'll actually
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get back to this theorist later on her name is dr. joy de Guri and she does
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some wonderful work around there trauma and how we inherit trauma and there's
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also another theorist called dr. Rachel new Tudor I think I'm saying youtuber I
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think it is actually and she does a lot of work around Holocaust survivors and
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what she's actually found is so she - also does a lot of work around the inheritance of trauma and what she's
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found is through her work with Holocaust survivors she found that a cell mutation occurs
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which gets passed down to their offspring that got passed down to their
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offspring so just on a cellular level cellular level there's a shift there's a
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change that occurs through trauma so then we're talking about privilege and
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how privileges and heritage to be you know to not have privileges obviously
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inherited and then we think about how wealth is inherited and how we really
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just need to level the playing field and the reason why we have an under-representation of certain
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demographics within our organizations is because things are completely off kilter
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so I remember reading an article once and it stated that in the UK at least
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25% of first-time buyers were given deposits were given deposits by their
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family members or close friends wealth is inherited opportunity is inherited
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and you know I think in all in order for us to create better representation for
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our you know of our businesses of all different types of demographics we really really need to kind of unpack
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that so I'm just gonna I'm gonna jump around the world quite a bit because
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actually there's so much around race Theory particularly pertaining to blackness that we can learn from the US
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so most people don't know that there was actually a black Wall Street and
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actually there were several black Wall Street's in the u.s. in the you know 19th and 20th century so for those of
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you don't know black Wall Street this is one example of black Wall Street in
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Tulsa Oklahoma in 1921 a wave of racial violence destroys an affluent
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african-american community seen as a threat to the white dominated American
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capitalism so there was a you know there have been
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many systemic attempts structural
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attempts to disenfranchise African Americans in the US and I think it's
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really really important that we acknowledge that because the structural
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violence is you know we see that also within the incarceration system as well
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I'm going to keep an eye on the time all right so this is just a couple of photos
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so this is like black hole streets in Oklahoma and just some beautiful images
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that I pulled from I believe it was history org websites I probably needed
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to quote their apologies but history de org and then there's Seneca village and
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most people don't actually know this and this is from Central Park tour NYC org
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and you can read up all about it the Seneca village was where modern-day
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Central Park was and actually they destroyed Seneca village in Seneca village was made up of primary primarily
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freed African American slaves and also Irish immigrants and German immigrants
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as well and they had a very very vibrant community and it was just completely
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wiped away so Central Park could be created so the reason I want to share
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this with you because I think it's really important for us to understand that there have been many many historical attempts to create wealth
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you know the black community has made many attempts to be self-sustaining to
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be autonomous to have power and the system has decided to literally stamp it
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out time and time again a really good example of this is actually my
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granderson my granddad came great Rhonda actually my great granddad came he's
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part the Windrush generation and he went to Birmingham and then he fetched from my granddad if he years later who was also
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still part of that generation the wind rest generation when my granddad first
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arrived to the UK he and I imagine this was probably true for my break rounds
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out as well they you know they didn't get the same mortgage rates as other
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whites Britons and it's worth definitely remembering which we'll get to in a few
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moments that people from the colonies swore themselves as British there was a
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level of citizenship there but I obviously the reality of that when they came to the UK was very different as I
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said I was I am jumping around consonants so back to my granddad
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experience so my granddad was offered a different mortgage rates he you know the average mortgage rates is say twenty
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five years he was told that he had to pay his mortgage off in ten fifteen years therefore meant his mortgage
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repayments each month were huge much larger so there was a bigger stress however there was a there's a flipside
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to this because it actually meant that he was able to own his own home much faster so this is Ellis Island I don't
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know if you're aware of Ellis Island but Ellis Island was the main court it was
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an inspection immigration port into the new world and actually it was formed due
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to America the new world realizing that there were different waves of immigrants
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that I'm coming in so before obviously as we know the Dutch the British and
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then different waves of immigrants would with white immigrants are thinking appoint nurses of diverse ethnicity was
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starting to come in say from Eastern Europe and that's when
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you know the inspection court kind of was went into action so I'm just gonna
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read you something here which is also from history org and so the immigration
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is an immigration inspection station from 1892 until 1954 quite
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really with over 12 million people passing through to start their new life in fact it has been estimated that close
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to 40 percent of all current u.s. citizens who can trace at least one of
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their ancestors back to Ellis Islands which is huge absolutely huge so you
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know modern-day manifestations of this keeping an eye on the time is obviously
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you know this is just off Australia so offshore detention camps and I think
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it's really important for us to be very very honest with ourselves when we think
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about human rights and basic human rights and actually there's no such
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thing as universal a universal human right or human rights human rights are
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based on citizenship human rights are you know they are yeah they're based on
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citizenship and our citizenship can very much be links to heritage ethnicity etc
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so this is the Windrush Empire this is very timely because on the 22nd
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it marks the 72nd I believe anniversary of the Windrush ship coming into Empire
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Windrush coming into Essex which had people from the Caribbean and wanting to
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make a new life and it's a no just at the young pretty sure is 1948 yes it was
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does it definitely give you the right the right year there's in 1948 and you
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know it's really worth stressing obviously there's a lot more conversation a lot more discourse around
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the Windrush due to the Windrush scandal that happened a couple of years ago it
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was still happening up until very recently actually or may still be kind of going on in some instances when
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people were deported where they had their citizenship revoked
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and you know my granddad's generation my great-granddad generation who were part
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of this generation you know they were told that the streets were paved with
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gold and that they as I mentioned earlier was seen as being British you
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know but obviously as we know the reality was very different you know in probably seed and know of the historic
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signs outside pubs no blacks no Irish and no dogs that was the reality for that generation
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so as I said the Windrush scandal as you
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know we're people of that generation had their citizenships token away from them
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their British citizenship taken away from them wrongly where they were I think just under 100 people that were
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deported so this is a very recent manifestation of racism in my opinion
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and probably not just my opinion probably most of you on this webinar so as I said I'm jumping around a little
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bit so my other my other but my other heritage is President Iranian so my dad
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came to the UK just before the Revolution of 1979 just before Iran
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became an Islamic Republic he came as a wealthy microbiology student and but
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youth of all he and his family our family lost a lot of their money and wealth anyway it's not about my
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biography but the reason I bring this up is even though Iran wasn't technically a
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colony economically Britain had a real stronghold and if you can notice if
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you've got your if you can see the logo that's on the side of this truck it says
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British Petroleum so BP so BP British Petroleum oil was founded on Iranian oil
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and they called it the anglo-iranian oil company limited because the British
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and by the way for argument's sake I'm always going to refer to Britain Iran
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Jamaica as then because I'm walk three and just for confusion so it doesn't get
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confusing and so the British they own
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51% of this so economically there was there was a level of colonization in my
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view of of an economic stronghold that the UK had over Iran and for those of
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you that don't know this is where Iran is geographically placed it's got many different frontiers turkey Armenia many
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of the stands Iraq we've got the Persian Gulf to the south and you've got the Caspian Sea to the north which is where
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my father lives so we can't talk about race without talking about eugenics and
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and I think you know most will agree
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some disagree that this idea is very outdated and you know going back to what
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I originally said there is really just one race but lots of different ethnicities particularly if you're of
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the school of thought that all of us can trace our ancestry back to an African
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woman but just for you those of you that aren't familiar with the term eugenics you just had eugenics literally means
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good creation the ancient Greek philosopher Plato may have been the first person to promote the idea
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although the term eugenics did come on the scene until didn't come onto the
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scene until British scholar sir Sir Francis Galton coined it in 1883 in his
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book inquiries into human faculty and its development so for those of you who
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don't know this school of thought says that there are five different races so
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we've got African we've got Asian we've got European we've got Native American
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and we've got Oceanian which is safe Fijian New Zealand indigenous and yeah
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it's I think it's incredibly problematic as we know the thinking around eugenics was used
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utilized by Nazi Germany and it's also been used recently
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I say more recently but within you know within the 20th century regarding sterilization as well so what is it so
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you know I'm gonna even though we're talking about blackness and roundness and you know I want to talk about race
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quite broadly so course core cyclists I don't know if many of you know but the
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the concept of courses course occurs being Caucasian originates in the Middle
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East and corsica's are mountains there a mountainous region that actually sprawl
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across a few different countries some say that it borders Europe connects and
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that's actually factually incorrect that's true so it's primarily in Georgia
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and Armenia and a few other countries here the other stance and I think
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perhaps maybe some of Russia
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you I think it's quite curious and I think we all need to do a lot of work to
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really understand the terms the etymology the lexicon in which we use so
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we need to go back into colonization that is you know we need to look at
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colonization by the way I've got half the masters we're going to complete the other half at some point in
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post-colonial culture global policy some obsessed with this an area actually
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there's no real post in colonization there's a different form of colonization now that's a that's a conversation for
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another day but the post in colonization is really just the signifier of
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discourse and also the independence primarily of a lot of many of the
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colonies that happened in the 60s and 70s and former colonies so also one of
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the reasons why we look at colonization is we live in a capitalist society and
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if I'm talking to other societies you know we can definitely agree that capitalism is quite dominant in many in
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many societies capitalism was founded
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you know on the backs of people from the globe himself primarily not exclusively
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but primarily you know capitalism was founded on exploitation it was you know
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the Industrial Revolution created capitalism and war fueled the Industrial
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Revolution was slavery primarily and it's really important that we make that
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connection between Empire Industrial Revolution and capitalism and capitalism
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obviously has creative consumerism or is consumerism however you want to look at it which in turn has created
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globalization globalization is a product so it's all inextricably linked you know
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it's you know this work is complicated in many ways as Frank pointed out
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earlier it's uncomfortable as well all right so I've got 15 minutes keeping an
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eye on the clock okay so I think this is a wonderful wonderful diagram here which
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I think really sums it up perfectly she put colonisation and you can you can see in order to colonize there needs to
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be this sense of supremacy white supremacy and male supremacy aka
37:01
the patriarchy this is and this was created by a scholar called Rupert Myra
37:08
and she is just fantastic she does a lot of work around trauma and inflammation
37:14
which is another subject entirely but just a touch on it really quickly she talks about how certain diseases are
37:21
huge issues for certain communities and she links back back to trauma which I
37:27
completely agree with but as I say that's about this part that that's for another conversation at a later date all
37:36
right so borders why do we create them and I think there are many different reasons for that I think dispossession
37:42
is a big reason which I'll go through in a few moments
37:47
also we create borders you know you know I think there's a real interaction between culture and politics and how
37:54
does culture respond to politics you know essentially I believe we're all
38:00
political every single one of us whether we are silent in our politics that is
38:06
political in itself so barriers you know
38:11
you know the same borders that we create around our countries are the same
38:16
barriers that we have created when it comes to accessing our industry or
38:22
company as well if you just think about our business as being industry or our
38:29
company being a microcosm the society whatever issues are outside will also be
38:35
the same issues inside and I'm going to actually come back to
38:40
that in a few moments so the presence of the past and the present you know I think it's clear to say that we
38:48
attribute a different type of value to different types of people I think there's a beat there's been a legacy of
38:53
that and I feel that legacy is very
38:58
still it's very much still alive today so going back to why we create borders
39:03
and barriers to access industry supporters around our country and you
39:10
know borders around our companies I think it's this idea of dispossession I
39:15
think that's for those of you that don't know what this possession is dispossession is if I let you in you're
39:22
going to take off but I think it's about us reframing and critiquing what those standards are also another reason why I
39:32
think we create borders around our businesses and around our country for instance is the cause of belonging so if
39:40
we let different types of people in it will compromise our sense of belonging
39:45
within an organization and I think that's where we get terms like culture fits because really what is culture fits
39:53
culture fit really in my opinion is there's an appetite and if you don't fit
39:59
that archetype um you're not gaining access because by you coming in you
40:06
might disrupt this really lovely sense of belonging that we have
40:12
so essentially diversity as a choice and again they're trying to finish up in ten
40:18
minutes say diversity isn't the choice and the fact that your business or businesses are not diverse it's because
40:26
you have actively not pursued diversity and for some of you that might really
40:33
jar you and I know some of you really have tried and also I know that there are always going to be exceptions to the
40:40
rules because there are some industries that are just really um very very particular that require very particular
40:47
skill sets and historically certain demographics
40:52
haven't gone into that fields so there's always going to be exceptions but if you want diversity you have to start looking
40:59
in diverse places and I think we have to become we have to be a lot more creative about how we look for diverse talent
41:07
so can we borrow from different industries for instance you know there are so many skills are transferable and
41:15
also do we have to be so hell-bent on having these really big brands attached
41:20
to people seeing these you know you know I just I just think we have to really do
41:27
a lot of reframing of what brilliance what acceptable what presentable what
41:35
respects of order if I said that one looks like because I think that is you
41:40
know that is bound up in gender it's racialized it's got class bound up in it
41:47
as you all probably know race in the UK is an unprotected characteristic you can
41:53
legally discriminate against someone based on their class in this country and there's nothing at a constitutional
42:01
level that can prevent that from happening and I think that becomes incredibly more complex when we start talking more intersectionally regarding
42:09
you know being a woman that's of color that's black or brown that's also what I
42:14
can class that's also crap and that's also an lgbtq+ all these different
42:20
intersections it gets very very complex and nuanced and we need to create space
42:28
for that type of conversation you know say for instance even terms like BAM I am hell bent against because actually as
42:36
we know the black experience is very different to the Asian experience and
42:43
actually even within the black experience the black British and African experience is different to the black
42:50
British Caribbean experience you know black Africans black British Africans in
42:57
this country are doing much better and if we were to look at the age demographic you know Asian Indians so
43:06
you know British Asians British Asian Indians are doing much better than
43:12
British Bangladeshi so we need to be really really we need to be more nuanced
43:19
I place a creating space for difference what does this look sound and feel like
43:24
Pursuit we just need to completely push away push to one side put it in the bed
43:32
that the idea of a meritocracy is a complete myth you know there are lots of
43:37
different levels so excuse me there are lots of different levels of racism and
43:42
there's a wonderful you know you know wonderful diagram here by the slow
43:48
factory foundation and take some water take a sip so you've got institutional
43:56
which is policies and practices that reinforce racist standards within a workplace and organization you've got
44:02
structural multiple institutional collects multiple institutions collectively upholding racist policies
44:09
and practices such a society interpersonal which is the racist acts
44:15
and microaggressions carried out from one person to another I personally don't think there's any micro in when you
44:22
think of microaggressions because if it hurts someone it's an aggression it's just not an
44:27
aggression that you're overtly aware that you have done so I think that needs to be you know I think the language
44:33
around that needs to change and there's a lot of work we need to do around language and then there's internalize
44:39
which is subtle and overt messages that reinforce negative beliefs and self-hatred in individuals so most of
44:47
the time when we talk about a lack of representation you really put the onus on the person rather than the system I
44:53
think it's really important that we realise that the system has people at a
44:58
disadvantage rather than the person being you know you know being
45:04
accountable for not being an advantaged in that sense so the system has a person
45:12
at the system has a pair and at a disadvantage rather than the person is disadvantaged and I think it's
45:19
really important that we shift the responsibility to the system obviously there's also the personal as well like
45:26
we have to work and we have to put the work in however we need to really look
45:34
at the systemic inequalities and the system that keeps these inequalities as
45:41
they are presently project they say going back to dr. joy degree I mentioned
45:48
her earlier say doctor oh god Sam four minutes I'm gonna do this fast so to Joy degree is the scholar that I
45:56
mentioned at the beginning of this presentation and dr. George Murray does a lot of research around trauma and
46:04
inheritance of trauma and that's how I came to this equation of hers which is just phenomenal in my opinion which is
46:11
most of us on this call are in a position of power if not all of us so
46:17
what dr. joy degree says if you are in a position of power and you have a prejudice whether it be big or small it
46:26
becomes an ism so it becomes racism it becomes sexism it becomes homophobia you
46:33
know it becomes all of that you know and it's about us really acknowledging the
46:40
positions of power that we are in we are so powerful and we are the gatekeepers
46:47
to people's career progression within our organization or we've been just getting them in the door so it's about
46:54
us really doing the work and that's why you know when we're talking about creating a more diverse business it's
47:02
about it has to start with the education and there are some wonderful trainers out there that do wonderful work around
47:08
educating people and and you know senior leadership in particular so this is a
47:16
wonderful diagram of the different stages of white supremacy in regards to
47:23
racism and you know I think for many they have being at BRR you know the minimization
47:30
or even indifferent stage but we're seeing a massive shift with this
47:35
heightened yeah there's a real heightening and energy because of the pandemic people have the space to think
47:42
about other people's realities and it's been very you know we've been communicating with people online
47:48
primarily so it's you know it's been in front of us it's been very front and center most of
47:56
you will know the distinctions between equality and equity but if you don't know equality only works if you're
48:02
thinking about all of us as being the same which is not the case equity is acknowledging that we're not all the
48:09
same and that we need to adapt things you know we need to adapt systems for
48:15
different types of people so it's about being self reflective it's about us doing the work first you know it's about
48:21
us challenging the people in our immediate on our dearest nearest and dearest and you know friendship groups
48:28
our family I love this quote if you want to awaken all of humanity then awaken all of yourself if you want to eliminate
48:34
the suffering in the world then eliminate all that is negative in yourself truly the greatest gift that
48:40
you have to give is that with your own self transformation so it's about listening it's about having a
48:46
willingness to listen and understand so active listening and a willingness to understand it's about speaking to people
48:52
that you've never spoken to you before but not very traumatizing them when you
48:58
ask them to recall their experiences they don't ask someone you know have you ever experienced racism and that's
49:05
probably the worst thing that you could do right now it's about people being willing to give the information up and
49:11
freely but it's not being compassionate and being empathetic and patience it's
49:17
about us really connecting to each other's humanity acknowledging each other as human and it's also about
49:23
acknowledging a wonderful book by Klaudia Rankin who is a Jamaican poet
49:28
it's about us acknowledging if we were just to use London for a moment you know if you're born and raised in London when
49:36
you go to a these is and it could be a historical business
49:42
or just any type of business within the UK it could be the first time ever that
49:47
you felt like a minority and I feel like this quote sums it up I feel most colored when I am thrown against a shock
49:55
wipe wipe background and I think this is so true for gender say for instance I feel most female or as a woman when I'm
50:03
in a room full of men for instance so be courageous make comfort with not being
50:11
rights and make comfort with being uncomfortable and as you know as Frank
50:16
pointed out earlier it's about authorship and actually realizing that we can't be the authoritarian of every
50:22
single person's story as I mentioned earlier there are huge gaps in British history and primarily that's because we
50:29
haven't given others the opportunity to share their truth we've been the
50:35
authoritarian of other people's story you know all our Liberation's are tied
50:41
to each other and I think Tony Porter the educator activist sums it up perfectly my liberation as a man is tied
50:46
to your liberation as a woman it's about we're all connectors you know
50:52
globalization has definitely created that and lastly we must not merely
50:57
change the narratives of our histories but transform our sense of what it means to live wonderful quote once again to be
51:06
human and that is all thank you so much for having me and I am going to stop
51:11
sharing my screen now and you're gonna see my very messy desktop we can't see
51:17
we can't see your desktop your phone that was absolutely brilliant
51:30
you the people have said exactly the same
51:35
yeah saying how amazing it was the talk and I'm gonna take a few questions I
51:40
might be a bit cheeky and run slightly over with you too but as I said at the beginning going to
51:47
keep on the topic that we're talking about but be assured that we're going to copy these questions across and we might
51:52
be will be able to revisit them in the second and the third in this series um so the first thing I wanted to ask and I
51:58
know Frank you did address this in the in the chat is about the language used so some people asking what's the
52:05
alternative to bein they agree about the nuances people asked there was a really
52:10
smart one in the chat about sorry but just find it here about do you think
52:16
that the terms black brown and white feed into a narrative or ideology of hierarchy and if so when did that start
52:22
so any reflections and sarena first on on language yeah I'm just going through
52:28
it and the chat that's my ability to speak yes
52:36
terminology I think there's so much going on I'm just gonna minimize
52:45
terminology I think absolutely so is it in regards to a hierarchy black brown and I think we need to be comfortable
52:56
with saying the word black all saying the word brown you know I'm in my
53:02
mid-thirties my remembrance is growing up and it being very uncomfortable for people to say the word black and I think
53:09
we need to there was a hot there was a period of time which was enforced by our
53:14
government at the time where we were almost told to be colorblind you know we're we're told not to see color and I
53:20
think now we're needing to make somewhat of a shift and actually acknowledge each
53:26
other's differences but not have those but you know to acknowledge difference
53:32
but also to acknowledge our commonalities at the same time it's a massive you know juxtaposition thank you
53:43
got anything to add oh yeah I know you know I'm from the US born in the
53:50
south Mississippi in my lifetime not that old but in my lifetime you know
53:56
I've been referred to as colored Negro black african-american person of color
54:03
and bein and so for me in part is it seemed to change every seven to eight
54:09
years or whatever and I mean to use Serena's work as long as it's descriptive and respectful I don't get
54:18
too caught up in it but the other issue is that a catch-all phrase it does kept
54:23
large the lived experiences of each one so individually I'm fine with black as I
54:30
was with african-american as I was you know wasn't too happy about Negro colors um but um you know I'm okay with
54:38
anything that's respectful and and descriptive but understand that is a catch-all it really dilutes the lived
54:45
experiences of various groups I don't say this might evolve you know language
54:50
changes which I think you know we've been speaking about so it you know in five years time we might have another
54:57
terminology Batman that's just a simple truthful bit so it's just about keeping
55:03
up to date thank you um this is a very big question and it's a bit political so
55:10
if you feel comfortable asking it I think you're outspoken so are publicly listed company inherently racist due to
55:17
legal obligations to enrich shareholders who usually alike at the expense of
55:23
under represented work workers and unequal structural power dynamics so massive question there to repeat that
55:30
sums it minds yeah sure our publicly listed companies inherently racist because their obligation is to enrich
55:36
shareholders who are more likely to be white perhaps at the expense of workers and unequal power dynamics it's a big
55:44
question but they've asked it three times so clearly maybe I'll take first crack is um you know I I don't know if
55:51
company companies are racist they may be I don't know but they are capitalist as you look at you and there is a missing
55:59
piece to the discussion because if you look at the McKenzie report Boston Consulting Group's CIPD
56:06
you know you name the report every report says that if a company can excel
56:13
in gender and ethnic minority diversity from the McKenzie report it is 35
56:19
percent more likely to outperform their peers there is no CEO in any other issue where
56:27
if you took to that CEO and said boss or Dave as they more likely be named but
56:34
say boss if we do this we can output we have a higher percentage chance of
56:40
outperforming our competitors nine out of ten times the CEO will marshal and
56:47
motivate all the resources the organization to that initiative they
56:53
don't do it around race and so the only thing I can say is that CEOs don't want
57:00
to believe data around race I can't tell you why but it's one of the few areas
57:06
where you know they paid Mackenzie millions to say turn left turn right at
57:12
this take that away and they believed in Mackenzie is the gold McKenzie says you
57:18
can outperform few do this they don't believe that data and that's that that's
57:23
the onions the question is why don't in this one case in this one case where
57:29
they can have alpha performance don't they believe the data yeah I think a
57:36
huge amount of this is just down to comfort so you know when you bring people when you know when your senior
57:41
your you know the amount of people that you're engage with is it's quite limited
57:47
you know you've got your board that you engage with and that is a very small
57:52
circle of trust and comfort and I think unless you've got safe we're just gonna
57:58
base it on race unless you've got black and brown people in your in your most intimate circle of trusts so you're you
58:07
know your closest friends your family it's gonna be really difficult for you to feel like you can be comfortable
58:14
with someone that's black or brown if that isn't your reality outside of
58:20
outside of work and I think that has a lot to do with it is people not wanting
58:26
to compromise on comfort so going back to culture fit but also totally agree
58:32
with what Frank has said I think in addition to that I think there obviously will be some people that ultimately
58:40
don't believe that having someone that is different to them in race or color
58:45
ethnicity and can contribute in a meaningful way and somebody's also made
58:53
the point on on the questions to those currently in power inclusion feels like oppression which I guess is kind of
59:01
carrying on point from that um I mean Frank any any comments on addressing that and I think that's something we can
59:07
come to in the later webinars for any I'm sorry question that's like to those
59:15
currently in power inclusion feels like oppression so how can HR and I'll extend that to wider business address it yeah
59:21
don't have a silver bullet for that I think that goes back to Serena's on conversation around dispossession you
59:28
know it's being viewed as a zero-sum game any thoughts on that
59:34
Serena I think also we just need to
59:39
accept the fact that there are going to be some organizations that are inherently racist you know is this is it
59:47
about us making every single business diverse when the people at the top don't
59:52
want it and I say no I thought I've been thinking about this a lot actually you know is it about focusing integration
1:00:00
you know there has to be a willingness to want to do this and if you you're if there is no willingness there's no point
1:00:07
you trying to fill to fill a quota and then people leaving feel like having the
1:00:14
most Awkward experience and actually what I really feel we need to do we need to start measuring companies on how long
1:00:20
the brown employees stain rather then you how many we get through the door thank
1:00:27
you and the specific one bu Serena has he given us such a wonderful history lesson somebody's asked if you're a
1:00:34
senior person in HR and you're beim and you're alone in that position what are
1:00:39
the best sources or routes to do a history lesson at work rather than just doing a standard DNI training yet so
1:00:47
we're obviously because of the pandemic there was so many courses online that for free as we know I made that Yale
1:00:54
were giving quite a few courses out for free around race obviously more than
1:01:00
likely very very us centric I imagine but there's just a lot just you know
1:01:06
I'll happily I can give resources if you want also a great starting point is the
1:01:13
Harvard implicit bias test if you haven't done it I think that's a really really really great starting point but
1:01:19
you know there's bell hooks there's Angela Davis there's a wonderful theorist that you could read in the UK if you want to read
1:01:25
on UK and race Theory so you've got Paul Gilroy he is phenomenal and you've got
1:01:31
Stuart Hall as well who is now passed away thank you yes somebody's asked if we could share
1:01:38
resources as a follow-up so I'm sure we can pull something together people working with you Sarina and Frank how
1:01:44
much do you think HR is the problem in some organizations H I have an interest in maintaining the status quo
1:01:49
instead of disrupting it to address workplace race equality I mean HR is the
1:01:56
gatekeeper to many of these issues and and so as I said in the beginning the HR
1:02:02
profession is overwhelmingly white it does not have the lived experience or
1:02:07
the background which hopefully Sarina has given a whistle top stop touring all
1:02:13
this but you know a little bit of the lexicon it is not it is not equipped to deal with those issues I mean if you're
1:02:20
a global company and you were opening up a new market in Malaysia and you had no
1:02:25
Malaysians in your organization you would go out and hire some relations to
1:02:31
help you understand the customer the interest the distribution system the supply chain you know you
1:02:37
would hire for your organizational blind spot that is what every organization ultimately should be doing is for you
1:02:43
now what are their blind spots and what should we hire and fill in so HR needs
1:02:49
to step up to the plate and understand that in terms of diversity and inclusion as it relates to race which 40% of
1:02:57
London is we have an organizational blind spot so we need to proactively go
1:03:02
look to fill that as you would in your finance function if you didn't have a merger and acquisition specialist you'd
1:03:10
be out there with one of the top headhunters tomorrow hiring a mergers and acquisition specialist the backfill your blind spot in finance so I don't
1:03:17
know why HR is not filling in that organizational blind spot but it's on a
1:03:23
charge doorstep if that blind spot continues in the organization and they
1:03:28
do nothing about it thank you and Serena can I just ask you for some closing thoughts because we have run over okay we should let people really
1:03:38
echo what Frank has just said you know so much of this sits with HR and you
1:03:44
know HR and you know DNI specialists need to kind of work you know hand in
1:03:51
glove with each other and I think it'd be really difficult for an organization to progress if that isn't the case but
1:03:59
also ultimately and you know you can have a DNI specialist and you can have HR that are on board but unless the
1:04:06
people in positions the power going back to the doctor do degrees and you know
1:04:11
equation it's just it's not gonna work the most senior person at the table
1:04:17
because you know you know the CEO or the board they are the embodiment of the organisation they need to be on board
1:04:24
and if they're not then I think any organisation will struggle but thank you
1:04:30
though for having me really enjoyed it thank you so much I'm really sorry that I'm gonna close it there just because we're
1:04:36
running out I'm actually going to quote a comment that's coming in the chat which i think is a brilliant comment which is this has been a fantastic start
1:04:42
to the conversation and I put the emphasis on the word start because obviously this was an hour and we could
1:04:48
have gone on for a lot more and we're going to have two more sessions the second one is looking at
1:04:54
creating Pro inclusive leadership cultures that's on Monday the 29th of June 5 o'clock
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